Heaven
乾
(Jordan Peterson I)
Oil, acrylic, emulsion, soil, sand, straw and dry grass on canvas
156 x 196cm, 2021-22
I am grateful to Dr. Jordan Peterson for posing for this painting in November 2021 in Cambridge.
Combining Auschwitz (Birkenau) and Dr. Jordan Peterson—–a famous and contentious figure*—–may lead to misleading interpretations. The purpose of my work is not to convey political or social messages or to pass moral judgments. Art transcends these concerns. Subjects such as history, politics, moral sentiments, social issues, and my models (in this case, Peterson) are all just “materials.” They serve as elements to be brought together, revealing connections and contradictions, to be extracted, recomposed, and ultimately transformed into something new—–ideally, a deep well of meaning. When articulated in words, this “meaning” risks misrepresentation. My subject matter functions simply as a means to an end.
Upon seeing her portrait, Gertrude Stein said to Picasso, “It doesn’t look like me.” Picasso replied, “Madame, you will manage to look just like it.” Picasso wasn’t arguing for Cubism against Realism or reality versus appearance, I think he was simply saying that his painting didn’t (and shouldn’t) serve Stein. Instead, Stein, like any other subjects of his, served the painting. Art is the end. And it is beyond good and evil.
I don’t have any definitive interpretation for this work. Art isn’t just about feelings, and it’s not entirely logical either.
As to what has inspired me to create this picture, here are some extracts from my journal:
*Jordan Peterson rose to fame for his opposition to Wokeism. This painting was completed well before the massacre in Gaza following October 7, 2023, and before his public support for Israel.
Jan. 20, 2022
"Beauty is mysterious as well as terrible. God and the devil are fighting there, and the battlefield is the heart of man," wrote Dostoyevsky.
I visited Auschwitz for the first time in December 2018. It was awe-inspiring—–absolute symmetry wherever you looked, beneath the vast sky, snow covering the remnants of brutal logic and insane rationales—that horrifying “will to power”… and the snow, “What brings me close to God is the silence of snow.”* I desperately wanted to capture that scene. But after Paul Celan, a Jew, and Anselm Kiefer, a German, how could my attempt, as a young Chinese artist, be anything but laughable? I knew then that Auschwitz was an empty place—–without humans, without life. Like a Rothko painting, its “beauty” depended on that emptiness. But how does one paint emptiness?
Now, driven by the external world, which I call “life” (I was advised that painting celebrities might gain my work some short-term attention), should I place a celebrity into that empty place? How vulgar! Where is the art in that?
Jordan Peterson’s fan base is largely young men. In his rise to fame, he has become a priest-like figure for them: guiding them through the rites of initiation as they transition from the maternal world into masculine spirit. When I watched him return to his YouTube Q&As after his paralysing “health crisis” in 2020, he still managed to articulate everything with brilliance. But this time, his rationality was punctuated by emotional breakdowns—–a fragile man sitting in front of the screen, trying his best to hold on to his rational mind… to hold on to “the bulwark of law and order”, which Jungian psychology symbolically associates with “heaven.” A struggle between rigid masculine rationality and devouring feminine chaos… Can I bring that into an image?
During the trip, I traveled from Auschwitz to Berlin. Visually, Berlin continued the masculine power I felt at Auschwitz—–solemn straight lines brutally dissecting space under the silent infinite sky… a terrible beauty! Could this be a psychological symptom of what Erich Neumann calls “patriarchal castration”*? The ego over-identifies with the father-god archetype or patriarchal authority, leading to “heavenly inflation” or “annihilation through the spirit.” In this state, the ego loses touch with its earthly, instinctual aspects, leading to an imbalance between the conscious and unconscious parts of the psyche. Is this the link between the sitter and the setting?
An aesthetic principle: "反者道之動 The opposites drive the Way" (Tao Te Ching).
*Orhan Pamuk, Snow
*In Erich Neumann's The Origins and History of Consciousness, "patriarchal castration" refers to a psychological process where the ego becomes disconnected from its creative and life-affirming energies due to an over-identification with patriarchal authority figures and norms.
Jan. 21, 2022
Will ––– the intellectual inclination towards the Good
Idolatry ––– the intellectual misperception of the Good
Jordan Peterson often spoke about his collection of Soviet “propaganda art,” including many portraits of Lenin. By the time I was born, the idolisation of Mao had already fallen out of fashion in China. But before my time, for decades, Mao’s image dominated Chinese painting. 5,000 years of Chinese civilisation had collapsed into grotesque inauthenticity and intellectual desolation. That mad cult of personality created a moral and aesthetic vacuum, and I grew up in it.
Auschwitz, is another extreme manifestation of idolatry.
“Evil, be thou my Good.”* ––– a misapprehended good.
Both Christian and Confucian philosophers hold that Good is the natural inclination of the human soul ("人之初性本善 We are inclined towards the Good by nature”). Aquinas suggests that as long as this innate desire for the Good—–or in theological terms, God—–exists, we will create our own gods, substitutes for the true God. For instance, materialism becomes a form of idolatry when the highest Good is equated with fame, money, or power. The substitution of a higher good, whether deliberate or unconscious, constitutes idolatry.
* John Milton, Paradise Lost
Jan. 29, 2022
Symmetry –– Asymmetry
Trying to make the buildings (background) symmetrical, for the man (foreground) is asymmetrical.
According to the Zohar (text of the Jewish Kabbalah), both good and evil originate within God. When a balance exists between the divine polar opposites, goodness flows into the world. However, if an imbalance occurs, evil lashes out. Human actions affect this divine equilibrium, determining the manifestation of either good or evil.
Feb.16, 2022
Tried to make fine, dense crackles in the sky, inspired by a phrase from Paul Celan: “hare-pelt sky.” But it turns out, a hare’s pelt doesn’t quite work on my sky.
Feb. 19, 2022
Day-break. 破-曉. I’ve been literally making holes in the sky.
女媧補天 Nüwa, the mother goddess in Chinese mythology, patched the holes in Heaven. Does this suggest that Heaven has walls? Or maybe, Heaven is a wall itself?
Heaven –––the walled garden (“walled enclosure” is the root meaning of the word “paradise”; this concept also notably resonates with Peterson) ... wall peeling ... peeling paint ... it works!
Heaven (detail)
Feb. 24, 2022
In the news, a Ukrainian woman yells at a Russian soldier, “Put sunflower seeds in your pocket so they grow when you die.”
War? In Europe?!